Abstract
Trends of recent demographical development show that the world’s population is aging at its fastest clip ever. In this paper, I ask whether adult children should support the life of their chronically ill parents as long as it takes, and I analyze the matter with regard to the doctrine of Confucianism. As the virtue of filial piety plays a central role in the ethics of Confucianism, adult children will face stringent demands while giving care to their chronically ill parents. In this paper, I argue that because of the extreme moral demands Confucians impose on adult children, Confucianism is an objectionable moral theory. I also argue that if Confucianism allows these agents to opt out of the caregiving tasks, it may cause conflict with its own doctrines. For these reasons, I conclude that Confucianism cannot provide a defensible response to the problem of long-term caregiving. Copyright © 2013 Routledge.
| Original language | English |
|---|---|
| Pages (from-to) | 166-179 |
| Journal | Asian Philosophy |
| Volume | 23 |
| Issue number | 2 |
| Early online date | Apr 2013 |
| DOIs | |
| Publication status | Published - May 2013 |
Fingerprint
Dive into the research topics of 'The demandingness of Confucianism in the case of long-term caregiving'. Together they form a unique fingerprint.- APA
- Standard
- Harvard
- Vancouver
- Author
- BIBTEX
- RIS